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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">observatoria</journal-id><journal-title-group><journal-title xml:lang="ru">Обсерватория культуры</journal-title><trans-title-group xml:lang="en"><trans-title>Observatory of Culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2072-3156</issn><issn pub-type="epub">2588-0047</issn><publisher><publisher-name>Russian State Library</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25281/2072-3156-2026-23-2-176-188</article-id><article-id custom-type="elpub" pub-id-type="custom">observatoria-2005</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>ИМЕНА. ПОРТРЕТЫ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>NAMES. PORTRAITS</subject></subj-group></article-categories><title-group><article-title>Женские образы Сигирии: иконография и интерпретация</article-title><trans-title-group xml:lang="en"><trans-title>Female Images of Sigiriya: Iconography and Interpretation</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><contrib-id contrib-id-type="orcid">https://orcid.org/0009-0007-5209-9478</contrib-id><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Абейсекера</surname><given-names>Санат Херат Мудиянселаге</given-names></name><name name-style="western" xml:lang="en"><surname>Abeysekera</surname><given-names>Sanath H.M.</given-names></name></name-alternatives><bio xml:lang="ru"><p>Аспирантская школа по искусству и дизайну,аспирант</p><p>Мясницкая ул., д. 20, Москва, 101000, Россия</p><p>ORCID 0009-0007-5209-9478; SPIN 4647-1726</p></bio><bio xml:lang="en"><p>20 Myasnitskaya Str., Moscow, 101000, Russia</p><p>ORCID 0009-0007-5209-9478</p></bio><email xlink:type="simple">sanathab66@gmail.com</email><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Национальный исследовательский университет «Высшая школа экономики»</institution><country>Россия</country></aff><aff xml:lang="en"><institution>National Research University “Higher School of Economics”</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2026</year></pub-date><pub-date pub-type="epub"><day>31</day><month>03</month><year>2026</year></pub-date><volume>23</volume><issue>2</issue><fpage>176</fpage><lpage>188</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Абейсекера С., 2026</copyright-statement><copyright-year>2026</copyright-year><copyright-holder xml:lang="ru">Абейсекера С.</copyright-holder><copyright-holder xml:lang="en">Abeysekera S.</copyright-holder><license xml:lang="ru"><license-p>© 2026 ФГБУ "Российская государственная библиотека". Все права защищены. Воспроизведение без письменного разрешения запрещено.</license-p></license><license xml:lang="en"><license-p>© 2026 Russian State Library. All rights reserved. Reproduction without written permission is prohibited.</license-p></license></permissions><self-uri xlink:href="https://observatoria.rsl.ru/jour/article/view/2005">https://observatoria.rsl.ru/jour/article/view/2005</self-uri><abstract><p>Статья посвящена исследованию иконографии и художественных особенностей монументальных росписей архитектурно-ландшафтного памятника Шри-Ланки — Сигирии, что в переводе с сингальского языка означает «Львиная скала». На плоской вершине скального плато, возвышающегося над окружающей равниной почти на 200 метров в самом центре острова, в V в. н. э. царем Кашьяпой был построен масштабный дворцово-парковый ансамбль, руины которого сохранились до нашего времени. Сигирия стала уникальным памятником, синтезирующим архитектурные знания и технические достижения древней Шри-Ланки, демонстрируя высокий уровень мастерства в области изобразительных искусств. До наших дней сохранился лишь фрагмент монументальной живописной композиции, существовавшей здесь в древности, — 22 женских образа, написанных на скальной поверхности. Несмотря на многолетние исследования, ряд вопросов, касающихся целей создания масштабного архитектурно-ландшафтного ансамбля Сигирии и функционирования отдельных его элементов, в том числе уникальных росписей, остаются неясными и вызывают разногласия в научных кругах.</p><p>При исследовании живописи Сигирии важен комплексный подход: ее связь с другими художественными элементами архитектурного ансамбля, его планировкой, функциональностью и общим идейным замыслом. Рассматриваются различные интерпретации женских образов Сигирии, а также иконографические и стилистические параллели. Автор выдвигает собственную интерпретацию живописной композиции, ее функции в объемно-пространственном решении комплекса.</p></abstract><trans-abstract xml:lang="en"><p>This article explores the iconography and artistic features of the monumental paintings of Sigiriya, a Sri Lankan architectural and landscape monument, meaning “lion rock” in Sinhalese. On the flat summit of a rock plateau, rising almost 200 meters above the surrounding plain in the very center of the island, in the 5th century AD, King Kashyapa built a large palace and park complex, the ruins of which survive to this day. Sigiriya became a unique monument, a synthesis of the architectural knowledge and technical achievements of ancient Sri Lanka, demonstrating a high level of mastery in the visual arts. Only a fragment of the monumental painting that existed here in ancient times has survived to this day — 22 female figures painted on the rock face. Despite years of research, a number of questions regarding the purpose of creating the large-scale architectural and landscape complex of Sigiriya and the function of its individual elements, including the unique paintings, remain unclear and cause controversy within scholarly circles.</p><p>When studying the paintings of Sigiriya, a holistic approach is essential — their relationship to other artistic elements of the architectural complex, its layout, functionality, and overall conceptual design. Various interpretations of the female images of Sigiriya are examined, as well as iconographic and stylistic parallels. The author offers her own interpretation of the pictorial composition and its function within the spatial design of the complex.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Южная Азия</kwd><kwd>Сигирия</kwd><kwd>археология</kwd><kwd>реконструкция</kwd><kwd>искусство</kwd><kwd>иконография</kwd><kwd>мифология</kwd><kwd>живопись</kwd><kwd>архитектура</kwd><kwd>искусствоведение</kwd><kwd>теория и история искусства</kwd></kwd-group><kwd-group xml:lang="en"><kwd>South Asia</kwd><kwd>Sigiriya</kwd><kwd>archaeology</kwd><kwd>reconstruction</kwd><kwd>art</kwd><kwd>iconography</kwd><kwd>mythology</kwd><kwd>painting</kwd><kwd>architecture</kwd><kwd>art history</kwd><kwd>theory and history of art</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Lohuizen de Leeuw J.E. The Ancient art of Sri Lanka // Museum. 1981. Vol. XXXIII, № 4. 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