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<article article-type="research-article" dtd-version="1.3" xmlns:mml="http://www.w3.org/1998/Math/MathML" xmlns:xlink="http://www.w3.org/1999/xlink" xmlns:xsi="http://www.w3.org/2001/XMLSchema-instance" xml:lang="ru"><front><journal-meta><journal-id journal-id-type="publisher-id">observatoria</journal-id><journal-title-group><journal-title xml:lang="ru">Обсерватория культуры</journal-title><trans-title-group xml:lang="en"><trans-title>Observatory of Culture</trans-title></trans-title-group></journal-title-group><issn pub-type="ppub">2072-3156</issn><issn pub-type="epub">2588-0047</issn><publisher><publisher-name>Russian State Library</publisher-name></publisher></journal-meta><article-meta><article-id pub-id-type="doi">10.25281/2072-3156-2017-14-5-585-593</article-id><article-id custom-type="elpub" pub-id-type="custom">observatoria-545</article-id><article-categories><subj-group subj-group-type="heading"><subject>Research Article</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="ru"><subject>НАСЛЕДИЕ</subject></subj-group><subj-group subj-group-type="section-heading" xml:lang="en"><subject>HERITAGE</subject></subj-group></article-categories><title-group><article-title>Происхождение Венеции  согласно хроникальной традиции города  и «венецианский миф»</article-title><trans-title-group xml:lang="en"><trans-title>The Origin of Venice  According to the City’s Chronicle Tradition  and the “Venetian Myth”</trans-title></trans-title-group></title-group><contrib-group><contrib contrib-type="author" corresp="yes"><name-alternatives><name name-style="eastern" xml:lang="ru"><surname>Левочская</surname><given-names>Мария Васильевна</given-names></name><name name-style="western" xml:lang="en"><surname>Levochskaya</surname><given-names>Maria V.</given-names></name></name-alternatives><bio xml:lang="ru"><p>аспирант, философский факультет, кафедра истории и теории мировой культуры.</p><p>Ломоносовский просп., д. 27, корп. 4,  Москва, 119992.</p></bio><bio xml:lang="en"><p>27, build. 4, Lomonosovsky Av., Moscow, 119992.</p></bio><xref ref-type="aff" rid="aff-1"/></contrib></contrib-group><aff-alternatives id="aff-1"><aff xml:lang="ru"><institution>Московский государственный университет  им. М.В. Ломоносова.</institution><country>Россия</country></aff><aff xml:lang="en"><institution>M.V. Lomonosov Moscow State University.</institution><country>Russian Federation</country></aff></aff-alternatives><pub-date pub-type="collection"><year>2017</year></pub-date><pub-date pub-type="epub"><day>14</day><month>11</month><year>2017</year></pub-date><volume>14</volume><issue>5</issue><fpage>585</fpage><lpage>593</lpage><permissions><copyright-statement>Copyright &amp;#x00A9; Левочская М.В., 2017</copyright-statement><copyright-year>2017</copyright-year><copyright-holder xml:lang="ru">Левочская М.В.</copyright-holder><copyright-holder xml:lang="en">Levochskaya M.V.</copyright-holder><license xml:lang="ru"><license-p>© 2026 ФГБУ "Российская государственная библиотека". Все права защищены. Воспроизведение без письменного разрешения запрещено.</license-p></license><license xml:lang="en"><license-p>© 2026 Russian State Library. All rights reserved. Reproduction without written permission is prohibited.</license-p></license></permissions><self-uri xlink:href="https://observatoria.rsl.ru/jour/article/view/545">https://observatoria.rsl.ru/jour/article/view/545</self-uri><abstract><p>В статье исследуются историографические и художественные основания «венецианского мифа», прослеживается длительная история его создания и бытования в культуре (с X в. по XX в.). Анализируется процесс «обретения» Венецией древнего (античного) прошлого: скромное происхождение города, связанное с процессом Великого переселения народов и его последствиями; в хроникальной традиции Венеции постепенно «компенсируются» посредством сознательного мифотворчества и создания предметов искусства, служащих зримым воплощением нарратива. Неотъемлемой частью «венецианского мифа» становится не только идея о неразрывной связи Республики с евангелистом Марком, но и о том, что она была основана легендарными троянцами. После 1204 г. получает развитие линия имперского преемства: Венеция предстает новым Римом. «Венецианский миф» постепенно дополнялся и усложнялся, его формирование в общем виде завершается в XVI в. в эпоху Возрождения. К его основным компонентам относятся представления об уникальности географического положения Венеции (островное государство), ее экономики (богатейший город мира, центр международной торговли), политического устройства (Республика с наиболее мудрой формой правления, в которой царит общественное согласие) и культурной значимости (город великолепных произведений искусства, паломнический центр). После падения Республики (1797) «венецианский миф» остается весомой культурной идеологемой и используется для иллюстрации и обоснования различных политических концепций. Сделанные выводы могут быть использованы в дальнейших исследованиях истории Венеции и способствовать более глубокому пониманию особенностей ее искусства и культуры в целом.</p></abstract><trans-abstract xml:lang="en"><p>The article examines the historiographic and artistic bases of the “Venetian Myth” and traces the long history of its creation and existence in culture (from the 10th to the 20th century). The process of Venice’s “appropriation” of its ancient (antique) past is analyzed: the city’s humble origin, associated with the process and consequences of the Migration Period. In the chronicle tradition of Venice, it was gradually “offset” through conscious myth-building and creation of art objects serving as visual incarnation of the narrative. not only Saint Mark’s inseparable relationship to the republic became an inherent part of the “Venetian Myth” but also the story of its foundation by the Trojans. after 1204, the line of imperial heritage was developed, and Venice appeared as a new rome. The “Venetian Myth” was gradually supplemented and complicated; its formation was generally complete by the 16th century, in the renaissance. The Myth’s main parts are: the idea of Venice’s unique geographic location (island state), its economy (the richest city of the world, the center of international trade), its form of government (the republic with the most wise political constitution, the reign of public consent) and its cultural significance (the city full of beautiful artworks, the pilgrimage center). after the collapse of the republic (1797) the “Venetian Myth” continued to be a significant cultural ideologeme and was used for illustration and substantiation of some different political concepts. The conclusions of this article can be used in further studies of Venetian history and contribute to more profound understanding of some peculiarities of its art and culture in general.</p></trans-abstract><kwd-group xml:lang="ru"><kwd>Венеция</kwd><kwd>венецианский миф</kwd><kwd>Сан Марко</kwd><kwd>собор св. Марка</kwd><kwd>искусство Венеции</kwd><kwd>Четвертый крестовый поход</kwd><kwd>венецианские хроники</kwd><kwd>культура Венеции</kwd><kwd>Средние века</kwd><kwd>итальянское Возрождение</kwd></kwd-group><kwd-group xml:lang="en"><kwd>Venice</kwd><kwd>Venetian Myth</kwd><kwd>San Marco</kwd><kwd>St. Mark’s Cathedral</kwd><kwd>art of Venice</kwd><kwd>the Fourth Crusade</kwd><kwd>Venetian chronicles</kwd><kwd>culture of Venice</kwd><kwd>the Middle Ages</kwd><kwd>Italian Renaissance</kwd></kwd-group></article-meta></front><back><ref-list><title>References</title><ref id="cit1"><label>1</label><citation-alternatives><mixed-citation xml:lang="ru">Юсупов А.Ю. Система управления венецианской республики в VII—XV вв. // Властные институты и должности в Европе в Средние века и раннее Новое время / под ред. Т.П. Гусарова. Москва, 2011. С. 356—386.</mixed-citation><mixed-citation xml:lang="en">Yusupov A.Yu. Sistema upravleniya venetsianskoi respubliki v VII—XV vv. 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