Considers the philosophical and cultural context of the concept of psychological resources. Within this context, various modes of understanding the attitudes towards a human being as the embodied being with own physical and mental peculiarities are analysed. The approaches to embodiment understanding are considered from the anthropological perspective; the latter both structuralises social attitude towards people with physical and mental peculiarities including the process of caregiving and provides for normative anthropology of this attitude. The author compares various concepts of person embodiment (realistic, phenomenological, psychoanalytical, postconventional) existing in foreign literature that follows the social model of disability. In conclusion, the prospects and limitations of the inclusive anthropology (Herman P. Meininger) in their relation to philosophical and methodological reflections on the notion of psychological resources are discussed and the necessity of creating the non­spiritualistic personology of the embodiment (John F. Crosby) is addressed.